II.1.1 1. Speaking object , ca. 550 B.C.E.
Monument
Type
Oil lamp.
Material
Clay.
Dimensions (cm)
H.1.6, W., Th., Diam.9.0.
Additional description
Broken into 3 fragments, glued together; parts of the underside and wall are missing; half a spout is also missing.
Find place
Berezan, Ukraine.
Find context
Trench В8, Pit 28.
Find circumstances
Found in 1909, excavations of E.R. Shtern.
Modern location
Saint Petersburg, Russian Federation.
Institution and inventory
The State Hermitage Museum, Б.368.
Autopsy
August 2016.
Epigraphic field
Position
On the vertical face that runs the circumference of the lamp.
Lettering
Graffito. Letters are somewhat sloppily cut and unevenly distributed; letter strokes filled with white paste.
Letterheights (cm)
0.5-1.0
Text
Category
Speaking object.
Date
Ca. 550 B.C.E.
Dating criteria
Ceramic date.
<div type="edition" xml:lang="grc">
<ab>
<lb n="1"/><g ref="#dipunct"/> λύχνον εἰμὶ καὶ φαίνω <unclear>θ</unclear><supplied reason="lost">εοῖσ</supplied>ιν
κἀνθρώποισιν <gap reason="illegible" quantity="1" unit="character"/><gap reason="lost" atLeast="2" atMost="3" unit="character"/><w part="F">ως</w>
</ab>
</div>
Apparatus criticus
ὡς : λύχνον etc. Shtern 1910; : λύχνον εἰμὶ Vinogradov, Tokhtasiev; [Προμηθέ]ως Gubochkin, π̣[ρηέ]ως(?) Vinogradov, Ι̣[- 2-3 -]ως Tokhtasiev
Translation
Commentary
Several restorations have been proposed for the end of the line. The trace that is visible after the final nu of κἀνθρώποισιν is not the letter stroke itself, but a slip of the writing implement, and as this slip runs parallel to the diagonal of the preceding nu, it seems that the letter would have had a left diagonal stroke; an iota is therefore not likely. One possibility is lambda, and we could perhaps restore λαμπρῶς, but alpha is another possibility, and a short ἀγλαῶς is attractive.
The text has been interpreted as a clumsy attempt to construct a hexameter (Yaylenko, V.P. (1979) “Несколько ольвийских и березанских граффити.” КСИА 159:57-58, no. 11, fig. 2) or trochaic tetrameter (Vinogradov, Yu.G. (1991) Review of M. Guarducci, L’epigrafia greca dalle origine al Tardo Impero. Roma, 1987// VDI 1991/2, 232). Yaylenko (1979, 16, n. 32) sees an echo of line 8 of the Homeric Hymn to Helios (ὃς φαίνει θνητοῖσι καὶ ἀθανάτοῖσι θεοῖσιν) and of Iliad 20.64.
Vinogradov 1991 deduces from the text that the lamp was used in a domestic context where it would provide light for people and household cult images; Yaylenko (1979) argued for the use in a cultic setting, specifically in a synnaos shrine, while Shtern 1910, 88 envisioned mortuary context.